One Shift

One Shift

One idea. One action. Big difference.

One Shift is a weekly email that gives you one quick, actionable shift—tested in the real world—to help you lead with clarity, courage, and calm. You’ll also get first access to books, free trainings, workshops, and webinars.


Modern Examples of Bayanihan

If we treat bayanihan as a nice story instead of a daily practice, we normalize indifference—and that’s how communities weaken quietly. In this article, Jef Menguin shares modern examples of bayanihan that show people choosing the community over self-interest, without being asked and without expecting anything back. Share this with your team or org and start practicing small help moves so your culture becomes more caring, faster.

If you landed here from the Bayanihan hub, this is the “proof” section—the part where we stop talking about the idea and start seeing it in real life.

Before we look at examples, let’s keep the definition simple.

Bayanihan is people choosing the community over self-interest—showing up to help without being asked, and without expecting anything in return. It’s not a symbol. It’s a decision you can repeat.

Now let’s walk through what that looks like today—at national scale, at street level, and even inside a workplace.

When a highway turned into a community

In February 1986, EDSA became something else.

Not just a road. Not just a place to pass through.

A place where people gathered in huge numbers, nonviolently, for days—sharing information, space, food, courage, and protection. That moment is often remembered as political history, but it’s also a bayanihan story: strangers choosing to stand together so the whole country could move forward.

And if you’ve ever joined any big movement—any campaign, any cause, any collective push—you know the feeling.

You look around and think, “Ah. We are many.”

When storms hit, bayanihan becomes muscle memory

The Philippines doesn’t give us the luxury of pretending disasters won’t happen.

Typhoons, floods, earthquakes—these events force a question on every community: Will we freeze? Or will we move?

Over and over, you see the same pattern.

A neighbor knocks, not to chika, but to check: “Are you okay?” Someone shares what they have. Someone carries what someone else cannot.

That’s bayanihan in its most basic form: ordinary people refusing to let others face a hard day alone.

When Mt. Pinatubo made it personal

I remember Mt. Pinatubo erupting when I was in college.

The devastation was huge. But what stayed with me was the response.

I rallied classmates. We collected what we could. We brought help to people we didn’t personally know. And somewhere in the middle of that messy effort, I learned something I still carry: collective action can do what individual intention cannot.

You can feel small in a crisis.

But when people move together, small becomes enough.

When the “red board” turned green

A few years ago, I worked with a company whose customer service team was drowning.

Peak season. Complaint tickets piling up. Agents getting sick. The chat queue never ending. By mid-afternoon, the board was still red.

It didn’t have to be anyone else’s problem.

Sales had already hit quota. IT had their own work. HR could have stayed in their lane. Marketing could have kept polishing slides.

Then one supervisor from another department walked into the customer service floor and said, “Who can help—even for two hours? Train us. Let’s clear the queue together.”

At first, people laughed. They thought it was a joke.

Then HR pulled spare headsets. Marketing asked to learn basic replies. IT set up extra stations. For the next few hours, you had a mixed team answering simple inquiries, forwarding complex cases, and calming down frustrated customers.

By 6 p.m., the board turned from red to green.

But the bigger win wasn’t the metric.

It was the feeling: “They didn’t leave us.”

That day, people stopped saying “That’s not my job,” and started asking, “Who can I help?”

That’s bayanihan at work.

No memo. No grand announcement. Just people choosing to carry the load together so no one gets crushed by it.

When citizens built pantries out of thin air

During the pandemic, community pantries popped up—starting with a simple idea: Give what you can. Take what you need.

One small cart on a street became a movement replicated across places, because the concept was easy to copy and the need was painfully real.

That’s a modern bayanihan lesson worth keeping:

If people can copy it in one glance, they can practice it everywhere.

When organized bayanihan scales the impact

Some forms of bayanihan are spontaneous.

Others are built to last.

Groups like Angat Buhay explicitly talk about mobilizing volunteers to run bayanihan programs—turning civic help into an organized network, not just a one-time wave.

Programs like Gawad Kalinga focus on building homes and communities—bayanihan that doesn’t stop at relief, but moves into rebuilding and long-term dignity.

The Philippine Red Cross shows another version: trained volunteers and chapters that can respond across the country, especially when time matters.

Even initiatives like Rise Against Hunger turn volunteer energy into something tangible—groups packing meals together, side by side, in a few hours.

Different models. Same core.

People doing more together than they could do alone.

When influence becomes a megaphone for help

Some people practice bayanihan with their hands.

Some with their platform.

Celebrities like Angel Locsin have been widely reported for mobilizing donations and support during crises—using visibility to move resources faster, and to invite others to join.

You don’t need fame to do that.

But it’s a reminder: bayanihan adapts. It uses whatever leverage is available.

When culture becomes the container

Even music became a place for bayanihan.

Efforts like Bayanihan Musikahan gathered artists and audiences to raise funds and keep spirits up—proof that helping isn’t limited to rescue work. Culture can carry community, too.

The point of all these examples

Bayanihan is not trapped in one era.

It doesn’t live only in provinces, or only in “old Filipinos,” or only in disaster seasons.

It can happen on a highway, on a small street, in a barangay hall, in a condo lobby, inside a customer service floor, or in a group chat.

The form changes.

The spirit stays.

And the most practical question is this:

Where is the load heavy right now—and who can you invite to carry it with you?

If you want Filipino values to show up as real behavior at work…
Let’s turn it into a culture shift experience.
Shift Experiences

Discovery Session

Busy week. Slow results. Let’s find the one shift that moves the needle.

Quick call. Clear recommendation. Next step you can act on.

Scroll to Top